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Berber Tattooing: in Morocco's Middle Atlas

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Aia’s work draws directly from her multicultural and bohemian upbringing. Her work is particularly influenced by both her years spent as a child in India, and the richness of the Irish landscape. Her work is in private collections worldwide, she has had solo shows and contributed to group shows internationally. Her work was on exhibit in the ‘Leu Family Art’ at the Museum Tinguely Basel in Switzerland in 2021. Paintings currently for sale by Aia Leu can be viewed here. These temporary adornments are often limited to the hands and the feet, as such the art of facial tattooing is a vanishing art.

ANY TATTOO ENTHUSIAST WILL HAVE HEARD OF THE LEU’S - THE SWISS-BASED TATTOO FAMILY FAMED FOR PIONEERING AND EVOLVING THE ART-FORM OVER TWO GENERATIONS Besides the aesthetic and ornamental functions, Amazigh tattoos aimed to symbolise social status. “ Young girls would wear tattoos to highlight the stage of puberty and indicate that girls were ready for marriage “, Maya added. Among the Amazigh, tattooing is above all a question of identity! Indeed, the tattoo expresses the cultural and civilizational characteristics of the Berber people, the tattoos make it possible to determine which clan or family belongs to an individual but not that.To Lola : it's totally false, people of North West Africa are in majority berbers, and from berber origin and culture. Stop falsificating the history. However, Brousse said her work is just a “modest study, neither exhaustive, historic nor comparative.” The rosette, composed of triangles: the one with the point up represents fire and virility, while the triangle with the point down represents water and femininity Berber women are known for their keen sense of aesthetics. Their colorful traditional clothes and jewels easily stand out against the desert scenery of Maghreb.

Berber weddings hold significant cultural significance, symbolising joy, and community cohesion. The festivities span three days, filled with exuberant singing, dancing, and abundant culinary delights. The bride takes center stage, adorned in elegant attire and embellished with henna tattoos. Author Loretta Leu sat down to answer some questions about the new release and talkto Tattoo Life about her incredible journey with Felix… For important ceremonies and celebrations henna or Harquus are often used to replace the significant symbolism of the tattoo, but on a temporary basis.Not all stories of the tattooed women are benign. The sad history of the decimation and captivity of Armenians under their Muslim captors holds the story of stolen Armenian girls tattooed by their captors a story told in history and photos in the Genocide Museum. Berber Tattooing is a unique and tender record of the tribal skin art of Morocco’s Middle Atlas. The result of a series of chance encounters, Felix & Loretta’s Leu’s road trip in 1988, opened a doorway into the intimate world of the women of the Berber tribes. In this book, the women tell their individual stories, revealing the traditions of the tattoo in their culture, together with insights into the lives that they led.

This book of previously unpublished work, collected nearly thirty years ago is a tribute, to the art of tattoo, to tradition, to family and to love. Traditionally worn by women, Amazigh tattoos are part of the oldest ancestral rites that have persisted since Antiquity before beginning to disappear in the 1940s.The first of the facial tattoos is called ‘siyala’ and is on the chin. Siyala often takes the form of a symbolic palm tree tattoo which consists of a simple straight line from the bottom of the lip to the bottom of the chin. This line would sometimes be flanked by dots representing seeds. My friend was blown away when he saw his grandmother and aunties reflected in the images and sketches of Berber women’s leg tattoos. That warmed my heart and made it the kind of gift that keeps on giving. But these body designs also have an important symbolic dimension. Some marked an identity belonging to a group, a family, a region. Others signified the marital status of the woman who wears it: widow, single, or newly married. Still others represented animals symbolizing essential values in Berber culture, such as fertility, wisdom or goodness. Therapeutic function: for the Berbers Tattoos have a therapeutic function, since they protect the human being against organic and psychological ailments and protect them from the dangers of acute epidemics and nature. For example, women used tattoos on the overthrow to protect themselves from goiter disease, tattoos on the ankles, Achilles ligament and shoulders protect against sterility, those on the wrists protect against sprains and above the chest. brow bone, they relieve eye pain. In some tribes, tattoos are generally limited to a single point above the chin, one on the right side of the nose to protect against scratches. Amazigh use many symbols, in various types of carpets, ornaments for women, as well as in tattoos,'' says Es-Semmar.

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