The book of knowledge: The keys of Enoch

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Today, the Ethiopic Beta Israel community of Haymanot Jews is the only Jewish group that accepts the Book of Enoch as canonical and still preserves it in its liturgical language of Ge'ez where it plays a central role in worship and the liturgy. [12] Christianity [ edit ] Philip F. Esler (ed) (2017), The Blessing of Enoch: 1 Enoch and Contemporary Theology (Eugene, OR: Cascade). a Messiah called " Son of Man", with divine attributes, generated before the creation, who will act directly in the final judgment and sit on a throne of glory (1 Enoch 46:1–4, 48:2–7, 69:26–29) [17] :562–563 The discoveries emerging from Egypt, describe the existence of a world wide pyramid temple system in prehistory, mounted like antennae on the key energy meridians, which were employed by ancient priest-scientists as a musical system to stabilize the tectonic plates of the planet… cataclysmic geology at it’s finest. It has been claimed that several small additional fragments in Greek have been found at Qumran (7QEnoch: 7Q4, 7Q8, 7Q10-13), dating about 100BC, ranging from 98:11? to 103:15 [45] and written on papyrus with grid lines, but this identification is highly contested.

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Charlesworth, James H. (1985). The Old Testament Pseudepigrapha and the New Testament: Prolegomena for the Study of Christian Origins. CUP Archive. p.89. ISBN 978-0-521-30190-9 . Retrieved 24 February 2014. Asale, Bruk A. (2016-09-14). "The Ethiopian Orthodox Tewahedo Church Canon of the Scriptures: Neither Open nor Closed". The Bible Translator. 67 (2): 202–222. doi: 10.1177/2051677016651486. S2CID 164154859. Assurances given to the Righteous: Admonitions to Sinners and the Falsifiers of the Words of Uprightness.Charles, R. H. (2004). The Apocrypha and Pseudepigrapha of the Old Testament, Volume Two: Pseudepigrapha. Apocryphile Press. p.185. ISBN 978-0-9747623-7-1. A Controversy about J. J. Hurtak and The Keys of Enoch: Texts by Mr. Hurtak's lawyer and by Carol Matthews the presentation of heaven in 1 Enoch 1-36, not in terms of the Jerusalem temple and its priests, but modelling God and his angels on an ancient near eastern or Hellenistic court, with its king and courtiers; [58]

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By the 5th century, the Book of Enoch was mostly excluded from Christian biblical canons, and it is now regarded as scripture only by the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church. [13] [14] [15] References in the New Testament [ edit ] Annette Yoshiko Reed, Fallen Angels and the History of Judaism and Christianity, 2005 ISBN 0-521-85378-8, pag 234 the rejection of the Second Temple's sacrifices considered impure: according to Enoch 89:73, the Jews, when returned from the exile, "reared up that tower (the temple) and they began again to place a table before the tower, but all the bread on it was polluted and not pure"; [ citation needed] and 89:6 all describe the types of Nephilim that are created during the times described in The Book of the Watchers, though this doesn't mean that the authors of both books are the same. Similar references exist in Jubilees 7:21–22.

Four fragmentary editions of the Astronomical Book were found at Qumran, 4Q208-211. [97] 4Q208 and 4Q209 have been dated to the beginning of the 2nd century BC, providing a terminus ante quem for the Astronomical Book of the 3rd century BC. [98] The fragments found in Qumran also include material not contained in the later versions of the Book of Enoch. [96] [98] [99] b ar; Enoch 79:3–5, 78:17, 79:2 and large fragments that do not correspond to any part of the Ethiopian text Another reason for Jewish exclusion of the texts might be the textual nature of several early sections of the book that make use of material from the Torah; for example, 1En1 is a midrash of Deuteronomy 33. [9] [10] The content, particularly detailed descriptions of fallen angels, would also be a reason for rejection from the Hebrew canon at this period– as illustrated by the comments of Trypho the Jew when debating with Justin Martyr on this subject: "The utterances of God are holy, but your expositions are mere contrivances, as is plain from what has been explained by you; nay, even blasphemies, for you assert that angels sinned and revolted from God." [11]

Book of Enoch - Wikipedia Book of Enoch - Wikipedia

And that sheep whose eyes were opened saw that ram, which was amongst the sheep, till it forsook its glory and began to butt those sheep, and trampled upon them, and behaved itself unseemly. And the Lord of the sheep sent the lamb to another lamb and raised it to being a ram and leader of the sheep instead of that ram which had forsaken its glory. (David replacing Saul as leader of Israel) The only surviving example of 1 Enoch in Syriac is found in the 12th-century Chronicle of Michael the Great. It is a passage from Book VI and is also known from Syncellus and papyrus. Michael's source appears to have been a Syriac translation of (part of) the chronicle of Annianos. [50] History [ edit ] Origins [ edit ] The book also discusses how all things are ordained by God and take place in his own time. The sinners shall perish and the great and the good shall live on in light, joy and peace. [ citation needed] There are a great many links between the first book and this one, including the outline of the story and the imprisonment of the leaders and destruction of the Nephilim. The dream includes sections relating to the Book of the Watchers: The names of the leaders are given as " Samyaza (Shemyazaz), their leader, Araqiel, Râmêêl, Kokabiel, Tamiel, Ramiel, Dânêl, Chazaqiel, Baraqiel, Asael, Armaros, Batariel, Bezaliel, Ananiel, Zaqiel, Shamsiel, Satariel, Turiel, Yomiel, Sariel."Despite the misleading popularity of Von Danikan journalism, evidence from around the world, indicates these people were the hi-tech survivors of the previous civilization. Like the nuclear survival bunkers and secret research facilities of our own civilization, there were those who arose from the underground “cities of the Gods”, after the dust settled. They were the “prediluvian patriarchs”, like Enoch and Methuselah, the “giants and heroes of old”, mentioned in Genesis.

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Most scholars believe that these five sections were originally independent works [78] (with different dates of composition), themselves a product of much editorial arrangement, and were only later redacted into what is now called 1 Enoch. [2] The Book of the Watchers [ edit ]DNA, the ancient cabalistic “Tree Of Life” portrayed in the Biblical Torah, is now coming to be viewed as a live vibrating structure, rather than a fixed tape recording. Many modern scientists, regard DNA as a shimmering, waveform configuration, able to be modified by light, radiation, magnetic fields or sonic pulses. The legacy of Thoth/Enoch suggests this “language of Light”, the harmonic science of the ancients, could actually affect DNA. Compare this with Enoch1:9, translated from the Ethiopic (found also in Qumran scroll 4Q204=4QEnoch c ar, col I 16–18): [16] [17] The Book of Enoch (also 1 Enoch; [note 1] Hebrew: סֵפֶר חֲנוֹךְ, Sēfer Ḥănōḵ; Ge'ez: መጽሐፈ ሄኖክ, Maṣḥafa Hēnok) is an ancient Hebrew apocalyptic religious text, ascribed by tradition to the patriarch Enoch who was the father of Methuselah and the great-grandfather of Noah. [1] [2] The Book of Enoch contains unique material on the origins of demons and Nephilim, why some angels fell from heaven, an explanation of why the Genesis flood was morally necessary, and a prophetic exposition of the thousand-year reign of the Messiah. Three books are traditionally attributed to Enoch, including the distinct works 2 Enoch and 3 Enoch. None of the three books are considered to be canonical scripture by the majority of Jewish or Christian church bodies.