The Temple in Man: Sacred Architecture and the Perfect Man

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The question is when and how will the vision of Ezekiel’s temple be fulfilled? Should we look for a literal fulfillment? Or is this vision symbolic of the future perfection of God’s presence among His people? Has it already been fulfilled? Or is the fulfillment still future? If Ezekiel’s temple is future, will it be fulfilled in the church age, the millennium, or in the eternal state? The answers to these questions will be determined, most likely, by the interpreter’s presuppositions regarding the literal or symbolic nature of prophecy and fulfillment.

A Management Plan has been drawn up for the inscribed property, which covers each temple and its buffer zone. The Temple of Man is a monumental product of intellect, scholarship, and exploration into the 'pharaonic mentality' of Ancient Egypt. There is no work more ambitious in seeking to render accessible the consciousness of a time and place remote from and extremely alien to our own. The sufficiently careful and aware reader can actually take on enough of the mindset being described as to arrive at states of consciousness unlike any experienced by contemporary people. It then becomes possible to glimpse that extraordinary 'mentality' which cast in Egypt a spell of luminous fascination still potent after thousands of years." A new kind of counterculture is emerging around the unexpected discoveries of a small but growing circle of scientists, authors and researchers. The focal point of this counterculture centers on an alternative interpretation of ancient Egypt – not as mankind's earliest attempts at primitive civilization, but as a fully developed, and inexplicably advanced culture, who's scientific and metaphysical achievements we are only beginning to fully appreciate. Featuring and based on the work of John Anthony West. Several decades later, a majority of the temple, from the covered sanctuaries to the colonnade, was built during the reign of Amenhotep III (c. 1391-1351). whom they laid daily at the gate of the temple; it had been a common usage, it may be, for years past, to bring him every day, at prayer time, and lay him at the gate of the temple where the people went in; hence he was well known by the people, and to have been of a long time lame, even ever since he was born; so that there could be no imposture in this case: and it was at the gate of the temple he lay,Many Egyptologists label the scenes as political propaganda, claiming that Amenhotep had them carved to legitimize his claim to the throne (his mother was a commoner). But the general public would never be allowed in this room to see them!

Joscelyn Godwin, Arktos: The Polar Myth in Science, Symbolism, and Nazi Survival (Adventures Unlimited Press, 1996). ISBN 0-932813-35-6Schwaller de Lubicz also writes that man is comprised of three main beings: the sexual being, the corporeal being, and the spiritual being. Quando gli Antichi tracciano una figura, non è più la figura che guardano, ma ciò che vi proiettano da se stessi: fisicamente la guardano come un'ombra, un traforo nella luce della sua assenza. Individuano i suoi contorni. Quando tracciano una figura geometrica, non è più questa figura ad interessarli, la la Legge fatale che la impone e la conseguenza fatale che esse provoca. Così la geometria assume lo stesso carattere di vita delle immagini che scolpiscono o tracciano. At the gate of the temple; where there must needs be the greater notice taken of him; none going in or out but such as might see him. sur les Nombres (Aor publications, 1917). English translation titled A Study of Numbers: A Guide To The constant creation of The Universe (Rochester, Vermont: Inner Traditions International, 1986). ISBN 0-89281-112-9